This feast, celebrating an event not mentioned in the Bible but present in the infancy gospel of Pseudo-Matthew, is thought to be probably of Syrian origin. In the Greek church it is first documented from the eleventh century; by the later twelfth century it was important enough in Constantinople that the law courts did not sit during it. The feast spread to the Latin West in the later fourteenth and fifteenth centuries. After some vicissitudes earlier in the sixteenth century it was definitively included in the Roman Calendar by Sixtus V in 1585.
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